Friday, August 22, 2008

Arranging Civil marriages

Any marriage which takes place in England and Wales, other than a marriage within the Church of England, requires the bride and groom to attend at the district Register Office where they live. Both the bride and groom are required to give their 'Notice of Marriage', this is the legal document identifying the two people who are to be married to each other and the place of marriage.

Legal Preliminaries

Giving your 'Notice of Marriage'

Notice of Marriage cannot be given more than 12 months before the date it is to take place. A minimum period of 15 clear days is legally required before the authority for the marriage to take place may be issued by the Superintendent Registrar.

The Notice will be displayed within the Register Office so that any person who wishes to make a legal objection to the marriage may do so.

In order for you to give your Notice of Marriage you must have lived within North East Lincolnshire for a minimum of 7 days prior to giving the Notice of Marriage.

DOCUMENTATION - What is required?

When you attend at the Register Office to give the 'Notice of Marriage' you must bring the following documents with you. These can vary depending upon you current marital status.

* Current, valid passport or birth certificate and a document confirming the use and spelling of your name.
* Utility bill to confirm your address.

The following documents may also be required:

* Decree Absolute - if this is a foreign document, a translation into English will be required.
* Death Certificate of late spouse.
* Change of name Deed or Statutory Declaration.
* Consent form if under 18 years of age.

Arranging Civil marriages

Any marriage which takes place in England and Wales, other than a marriage within the Church of England, requires the bride and groom to attend at the district Register Office where they live. Both the bride and groom are required to give their 'Notice of Marriage', this is the legal document identifying the two people who are to be married to each other and the place of marriage.

Legal Preliminaries

Giving your 'Notice of Marriage'

Notice of Marriage cannot be given more than 12 months before the date it is to take place. A minimum period of 15 clear days is legally required before the authority for the marriage to take place may be issued by the Superintendent Registrar.

The Notice will be displayed within the Register Office so that any person who wishes to make a legal objection to the marriage may do so.

In order for you to give your Notice of Marriage you must have lived within North East Lincolnshire for a minimum of 7 days prior to giving the Notice of Marriage.

DOCUMENTATION - What is required?

When you attend at the Register Office to give the 'Notice of Marriage' you must bring the following documents with you. These can vary depending upon you current marital status.

* Current, valid passport or birth certificate and a document confirming the use and spelling of your name.
* Utility bill to confirm your address.

The following documents may also be required:

* Decree Absolute - if this is a foreign document, a translation into English will be required.
* Death Certificate of late spouse.
* Change of name Deed or Statutory Declaration.
* Consent form if under 18 years of age.



Thursday, August 21, 2008

marriage in Caste

Among most Indian Hindus, the hereditary system of caste (Hindi: jâti) is an extremely important factor in arranged marriage. Arranged marriages, and parents, almost always require that the married persons should be of the same caste. Sometimes inter-caste marriage is one of the principal reasons of familial rejection or anger with the marriage. The proof can be seen by the numerous Indian marriage websites on the internet, most of which are by caste. Even within the caste, there is obligation, followed strictly by many communities, to marry (their son/daughter) outside the gotra (sub-caste or clan). E.g., most Vaishyas (the business/merchant caste) prohibit marriage within the same gotra, because being of the same lineage the spouses would be though of (almost) as brother and sister. It must however be noted that modern India, being a secular democracy, does not prohibit inter-caste or intra-gotra marriage (by the Hindu Marriage Act), but neither does it prohibit the caste system completely (only caste discrimination is prohibited). Caste Associations are still very much legal (sometimes they call themselves by more acceptable names, like samâj, lit., society). Recently, one of such caste associations fined its member (a state legislator) for permitting his son's inter-caste marriage: A Congress MLA from Chhattisgarh had to pay a fine of Rs 24,000 to the community he belongs to following his son’s inter-caste marriage.[7]

On the other hand, many Indian families who consider the caste system as an artificial excuse for social inequity have the opposite preference. They prefer to marry persons of differing caste and tend to avoid matches within the same caste. It is believed that intercaste marriages weaken the caste system and thus reduce social inequality caused by the caste stratification. Such families are also often open to marriages across national borders. But even among them are some families who, if of the upper castes, will not accept marriage with the so-called low castes (like dalits).

cultures of arrange Marriages

In cultures where dating is not prevalent, arranged marriages perform a similar function--bringing together people who might otherwise not have met. In such cultures, arranged marriage is viewed as the norm and preferred by young adults.[citation needed] Even where courtship practices are becoming fashionable, young adults tend to view arranged marriage as an option they can fall back on if they are unable or unwilling to spend the time and effort necessary to find spouses on their own.[citation needed] In such cases, the parents become welcome partners in a hunt for marital bliss. Further, in several cultures, the last duty of a parent to his or her son or daughter is to see that he or she passes through the marital rites.

In some cultures, arranged marriage is a tradition handed down through many generations. Parents who take their son or daughter's marriage into their own hands have themselves been married by the same process. Many parents, and children likewise, feel pressure from the community to conform, and in certain cultures a love marriage or even courtship is considered a failure on the part of the parents to maintain control over their child[citation needed]. In such cultures, children are brought up with these cultural assumptions and so do not feel stifled. They experience them as natural boundaries. The stratification of society using caste system and its involvement in marriage is often experienced by most of the Indian parents.

Parents in some communities fear social and/or religious stigma if their child is not married by a certain age.[citation needed] Several cultures deem the son or daughter less likely to find a suitable partner if he or she is past a certain age, and consider it folly to try to marry them off at that stage.[citation needed]

In these societies, including China, the intragenerational relationship of the family is much more valued than the marital relationship. The whole purpose of the marriage is to have a family.[5]

Atlernates of arrange Marriages

The pattern of arranged marriage can be employed for other reasons besides the formation of a promising new family unit. In such marriages, typically economic or legal reasons take precedence over the goal of selecting a well-matched couple. Though critics are not always specific, criticism of arranged marriage usually targets abuses such as forced marriage and child marriage.

* In a forced marriage, the parents choose their son's or daughter's future spouse with no input from their son or daughter. This form of arranged marriage is rare in the modern Western world, but not quite as rare in some other parts of the world. Occasionally, even if the son or daughter disapproves of the choice, the marriage takes place regardless, overriding their objections. In some societies, in order to ensure cooperation the parents may threaten the child with punishment, or in rare cases, disinheritance and death. Motivating factors for such a marriage tend to be social or economic, i.e., the interests of the family or community goals served by the marriage are seen as paramount, and the preference of the individual is considered insignificant.

* In a child marriage, children, or even infants, are married. The married children often live apart with their respective families until well after puberty. Child marriages are typically made for economic or political reasons. In rural India and several other countries, the requirement of providing a dowry for daughters is generally acknowledged to be a contributing factor to female infanticide.[citation needed]

* In a shotgun wedding, the groom is forced to marry the bride due to unplanned pregnancy (or other reasons). It is given this colloquial name from the traditional method of force used: holding a shotgun to the groom's head until he is married. This can also be classified as a forced marriage. Although it is worth noting that the concept came about before the invention of the shotgun. Laws of Old Testament Israel said that if an unmarried couple engages in extramarital sex the female can force the man to marry her or pay a fine.[1] A reason is never given in the text, but it is likely predicated on the text's specification that the woman was a virgin; no longer being a virgin, it would be difficult for her to find a marriage, and so her sexual partner must marry her to provide for her well-being. Alternatively, it could be based on family honor, i.e. it was shameful for her to have had relations without being married, and it would be all the more shameful if she had a child out of wedlock.

Coercion to marry is commonly considered a violation of fundamental human rights in most Western societies, primarily because of its usurpation of a choice that, in most Western thought, belongs solely to the individuals involved. People can "find themselves stuck in marriages with persons decidedly not of their own choosing... whom they may find personally repulsive."[2]

A further condemnation of the practice of arranging marriage for economic reasons comes from Edlund and Lagerlöf (2004) who argued that a love marriage is more effective for the promotion of accumulation of wealth and societal growth.[3]

Marriages in families

Marriage is an institution in which interpersonal relationships (usually intimate and sexual) are acknowledged by the state or by religious authority. It is often viewed as a contract. Civil marriage is the legal concept of marriage as a governmental institution, in accordance with marriage laws of the jurisdiction. If recognized by the state, by the religion(s) to which the parties belong or by society in general, the act of marriage changes the personal and social status of the individuals who enter into it.

People marry for many reasons, but usually one or more of the following: legal, social, and economic stability; the formation of a family unit; procreation and the education and nurturing of children; legitimizing sexual relations; public declaration of love; or to obtain citizenship.[1][2]

Marriage may take many forms: for example, a union between one man and one woman as husband and wife is a monogamous heterosexual marriage; polygamy — in which a person takes more than one spouse — is common in many societies;[3]. Recently, some jurisdictions [4] and denominations have begun to recognize same-sex marriage, uniting people of the same sex.

A marriage is often formalized during a marriage ceremony,[5] which may be performed either by a religious officiant, by a secular State authorised officiator, or (in weddings that have no church or state affiliation) by a trusted friend of the wedding participants. The act of marriage usually creates normative or legal obligations between the individuals involved and, in many societies, their extended families

Match making